File:The Rape of the Sabine Women.jpg

(The Rape of the Sabine Women by Nicolas Poussin was created between 1634 and 1635 in Rome. It was commissioned by the Cardinal Luigi Omedei. It can be viewed now at the Metropolitan Museum of Art in New York. It is necessary to specify that the word “rape” in the title of this painting refers to abduction, not sexual assault.)

The Rape of the Sabine Women depicts the climax of a story in Roman history that isn’t often shared around the family fireplace; small wonder since the bad guy not only gets the girl but world dominance to boot. Try fashioning a cautionary tale against theft, violence and murder most foul with that ending. This is a plot scheme Disney wouldn’t touch with a ten foot pole. Still, a very interesting story none-the-less.

The story unfolds when the male founders of the ancient Roman Empire failed to convince their Sabine neighbors to allow their daughters to intermarry with them. The Romans response to this rejection was far from chivalrous. They desired to create an empire and wives being a necessary component of this plan, they plotted to aquire them with a no-nonsense approach.

It is here, under the ruse of attending a peaceful feast hosted by the Romans that the Sabines found themselves in a bit of a pickle, a legendary and brutal pickle. The Roman leader, depicted in red, gives the signal and at once the Roman soldiers fall upon the Sabine women snatching them from their husbands, fathers, mothers, and children. Those family members who desperately but ineffectually resisted were killed on the spot. A violent and bloody scene to be sure.

The afterstory is a bit more positive. While quite violent in the act of the actual kidnapping, the Roman soldiers went on to treat these women whom they kidnapped with respect that was unparalleled for the time. They were offered full rights of citizenship within their new status of wives of Roman citizens and mothers of the future Roman empire. I would have found this feeble consolation to having to live my life with my husband’s murderer but legend tells us the women eventually embraced their new rights, their new lives and their new families that they had had little choice in forming. Perhaps, in another time, I would have reacted the same; it is impossible to say. Still, the legend fascinates.

The story itself draws interest (violence, drama, sex, human rights – who said ancient history is dull?) but so does the style of the painting which communicates a good deal. The style is very naturalistic and classicizing as well as being very clear and legible even though the scene is depicting a frenzy of action. This can be seen as a result of the mandate through the Council of Trent that all art be direct, legible and completely accessible to the audience. The scene is kept clean and clear throughout the chaos as Poussin keeps everything very organized. In my opinion, a little too organized.

While I find the painting beautiful and fascinating, I also find the marked attention to rigid orderliness, especially in the architecture set in the background to the right, somewhat insipid. It is distracting as I try to take in the painting as a whole. The alternating light and shadows give a sense of rhythm in all the dramatic movement but there, that building stands, a sore, boring thumb in the middle of so much attention to detail. The experience is much the same when you attend a low budget play complete with tacky backdrops only to find the acting transcends the rest and you enjoy yourself regardless.  Still you wonder, how great would it have been if only the backdrop hadn’t been quite so shabby?

Sources:

1. Wikipedia, the free encyclopedia. The Rape of the Sabine Women. Retrieved on June 19, 2009, from

http://en.wikipedia.org/wiki/The_Rape_of_the_Sabine_Women.

2. Smart History. Poussin’s Landscape with St. John (1640) and the Rape of the Sabines (1635) (video clip). Retrieved on June 19, 2009 from http://smarthistory.org/poussin.html.